At the Socialist Scholar’s Conference in 1992, Arthur Hertzberg— a
rabbi, historian and Jewish community activist of a left-liberal bent—
spoke on Zionism as being akin to affirmative action for a historically
persecuted people. He spoke of writing the State Department when he was a
teenager in an immigrant family (the only one who could write English)
appealing to get his Polish relatives out of Europe. The State Department
replied: "Because of the Polish immigration quota, in eleven years, your
relatives will have a chance to be interviewed at the consulate." Of
course, in eleven years, those people were long dead.
I’d like to quote Hertzberg’s most powerful point: "For me, the holiest
place in the world is not Jerusalem, it is not the [Western or Wailing]
Wall, it is the very secular customs shed at Ben-Gurion Airport. Finally,
there is one place in the world where Jews control the port of entry.
There has to be one port in the world where we don’t ask other people, not
even nice non-Jews, to let us in. Not even nice non-Jews."
Based upon my own family's experience, I heartily endorse these
sentiments. We were fortunate in that my parents had a relative living in
Yugoslavia, my mother’s aunt, "Tante Elsa," who was widowed and exiled
from her native Vienna by the Nazi takeover. They left Poland in 1938 and
joined Tante Elsa in Belgrade; they then applied anywhere and everywhere
they could to get out of Europe, but initially had no success.
Three years later, my parents did get visas to the United States. These
came through shortly before the Germans invaded Yugoslavia, but it was not
easy. The US consular authority tried to get them into a Catch-22
situation, saying: "I have the visas in my hand, but I need to know that
you'll have transit visas, to get to the United States."
This is putting the cart before the horse: you generally go to
countries you're transiting through showing an end-destination visa, so
that they know you don't intend to stay there. My parents didn't know then
what historians have told us since, that this obstructive behavior was
explicitly at the dictate of the anti-Semitic Assistant Secretary of State
Breckenridge Long. Fortunately, my father was assisted by a friendly
travel agent, who provided a letter to the various consulates stating that
he had tickets for the journey, and the consulates in turn produced
letters to the US Consulate saying they would definitely get the transit
visas.
But my parents lost their parents in the Holocaust, and my father's
family was totally wiped out. A problem with Jews in the US is that we do
not have the status of a minority group, and a vulnerable minority at
that. We are viewed either as part of the white majority (there are some
Jews of color, but not many), or as one of the three or four major
religious faiths. But in fact, we are hardly a major faith at all in
numbers: there are between five and six million American Jews, but at
least 250 million Christians. There are only about 14 million Jews in the
entire world; we have not yet recovered from the Holocaust of 60 to 65
years ago, when one in three of the world's 18 million Jews were
slaughtered.
We act politically with special sensitivity as a minority group.
American Jews ordinarily vote Democratic by 80 to 90 percent. The modern
Republican high-water mark occurred when Reagan won 31 percent of Jewish
votes against Carter in 1980. Bush campaign operatives hope to duplicate
this. Of all demographic categories, only African Americans are more
firmly Democratic than Jews. One should also add that Jews have always
supported radical left movements in greater proportions than other
populations.
It is not by accident that the executive director of my Zionist group,
Meretz USA, along with our recently deceased president, and an early past
president, all spent time in the deep south during the dangerous voter
registration drives of the early 1960s. The legal department of the
American Jewish Congress worked very closely with the NAACP in challenging
a host of discriminatory practices and laws in this country. The Jewish
Labor Committee was intimately involved with the leadership of what
eventually became the Students for a Democratic Society, better known as
SDS. It is estimated that one third to one half of the radicals of the
early New Left were Jews.
Why is this? Jews can certainly point to some religious scriptures,
including the biblical Prophets, to be "a light unto the nations,"
"proclaim liberty throughout the land," and pursue justice, etc., but
these are available as inspiration for Christians as well. It is less our
religious heritage than our history as a persecuted or marginal minority
that drove many of us to be active politically, and especially within the
left. Many of the racist laws and practices which oppressed African
Americans also permitted discrimination against Jews.
Until the late 1960s and '70s, Jews were widely discriminated against
in housing and in employment. If you grew up during the 1930s, '40s or
'50s, you knew the term "restricted"— code for no Jews allowed. Ivy League
and other elite universities discriminated against Jews with so-called
geographic quotas; better to take a mediocre but earnest WASP student from
Nebraska than another "pushy Jew" from New York. Restricted medical school
admissions forced many Jewish aspirants to careers in medicine to study
abroad. So-called whiteshoe law firms were closed to Jewish attorneys.
Occasionally a sense of being embattled and threatened makes us succumb
to blandishments from the right. This happened to a minor degree when
sectors identified as leftist turned anti-Jewish, such as when the Civil
Rights movement increasingly took on the rhetoric of Black Power in the
late '60s and '70s, and the radical left stridently identified with a
Third World-ist ideology which blanketly branded Zionism as a form of
racism. It is in this environment that the neo-conservative movement rose
from sectors of the liberal left. The neo-conservatives are an
intellectual and political current of people (and, in some cases, their
offspring)—many, but not all, are Jews—who were liberals or socialists
until they reevaluated their positions in the 1970s.
It is the so-called neo-conservatives who are widely perceived— in
Europe, in the Islamic world and among many Americans— as a Jewish or
pro-Israel conspiracy that runs US foreign policy today. As with all
conspiracy theories, there are elements of truth in this, but to buy this
line whole is to accept an anti-Semitic canard with classically dangerous
consequences. Anti-Semitic movements always assign out-sized, sinister
powers to "the Jews." Hate-mongers see Jews simultaneously as controlling
Wall Street, the banks, and the media, and also as pinkos and commies.
They can point to many Jewish names in all these categories for evidence.
During the last century, Jews were twice cast as proverbial canaries in
the coal mine: the first (or over-sized) targets of both Nazism and
Stalinist-Communism. Today, we are canaries again, as most of the Islamic
world is riddled with the worst possible, Nazi-like anti-Semitic venom.
Even moderate Egypt broadcasted a television series based upon the
notorious Czarist forgery, The Protocols of the Elders of Zion.
Of course, this is driven by the televised imagery of Israelis killing
and injuring Arabs, and destroying Palestinian infrastructure and homes.
This plays more effectively with most of the world's population than the
imagery of Jewish civilian victims of terrorist attacks. Both are
deplorable, and violence by each side causes the other to respond in turn,
but most of the world, and especially the Islamic world, does not
understand that Israelis and Palestinians share blame for this bloody
mess— that the fault is not simply "the Jews" or US policy in the region.
For example, it is the onset of the Second Intifada in the fall of 2000
which brought Ariel Sharon and the Israeli right back into power (in two
elections now), with terrible consequences for both Palestinians and
Israelis.
Obviously, Pres. Bush has been far more understanding and tolerant
toward the military measures and unilateralist plans of Sharon than any
other US chief executive would likely be. Bush's rhetorical embrace of
Sharon has favorably impressed those Jews whose over-arching political
concern is how "pro-Israel" they perceive the competing political camps to
be. But the "Road Map" that Bush advocated with the Europeans and the UN
was promoting a Palestinian state by 2005— if only Bush had the
perseverance and political courage to push this vision forward by
investing adequate effort and political capital. He has preferred,
especially during this political season, to court the support of AIPAC
(the American-Israel Public Affairs Committee) and the Christian
fundamentalists (with their separate agenda for supporting hardline
elements in Israel). But AIPAC is only playing the rules of the game,
exercising the right to fight politically for policies its members support
as US citizens. I would argue, that since the uncompromising policies they
usually favor will not advance the interests of peace, they are not really
being pro-Israel. It will be interesting to see how AIPAC activists react
if Bush (heaven forbid) is reelected and seriously pushes Sharon toward
the withdrawals he now claims to advocate.
The current Republican administration, despite its remarkably diverse
cabinet, contains not a single Jew at the highest level. It is mostly
within the Defense Department that Jews figure in positions of authority,
including Secretary Rumsfeld’s two leading deputies, Paul Wolfowitz and
Douglas Feith. These two, plus a few others also identified as influencing
administration policy in Iraq, such as Richard Perle, Elliot Abrams and
Kenneth Adelman, have obtained international infamy as part of this
alleged "neo-conservative" conspiracy to aid Israel and oppress Islam.
Still, the contention that a few second and third level Jewish officials
would compel or manipulate their non-Jewish superiors—Bush, Cheney,
Rumsfeld, Rice and Powell—to do what they otherwise wouldn't, smacks of
classical anti-Semitism.
Neocons are widely assumed to be a "pro-Likud cabal." Interestingly,
the most prominent neocon today, Deputy Secretary of Defense Paul
Wolfowitz, is not a supporter of Likud and pro-settler
policies—this on the word of his sister, a biologist who immigrated to
Israel years ago, substantiated by Wolfowitz's speech before a large
pro-Israel rally in Washington, DC two years ago; he was booed after
speaking of the need to fulfill the legitimate rights and aspirations of
Palestinians as well as Israelis. Even such journalistic neocon boosters
of the Iraq war as William Kristol and David Brooks have off-handedly
stated in their television punditry that they don't think West Bank
settlements are a good idea.
If all neocons were slavish backers of the Israeli right, why would
they have exhibited opposite sympathies during the Kosovo war? Prominent
neocons eagerly supported NATO action against Serb ethnic cleansing of
Muslims, while Sharon, and especially the militant core of the pro-settler
movement, sided with the Serbs. The neocon bellwether, The Weekly
Standard, even advocated the use of ground troops. By the way, if we
take The Weekly Standard as the standard for neocon
political preferences, their favorite candidate for President was not
George W. Bush, but John McCaine.
There are even press reports that this supposedly anti-Muslim,
anti-Arab ogre, Wolfowitz, has a close friendship of several years
duration— apparently romantic— with a middle-aged Arab-Muslim feminist,
Shaha Ali Riza, a World Bank official who was born in Tunis and raised in
Saudi Arabia (both are divorcees). It also might be noted that he served
for three years as US ambassador to Indonesia, the largest Muslim country
in the world, apparently without mishap. Paul Wolfowitz may have manically
pushed US foreign policy in a wrong-headed direction in Iraq, but I don't
see him as having done so out of evil intent; more importantly, he could
not have succeeded without the agreement of the real decision makers in
the Bush administration, none of whom are either Jews or neocons.
I don't state these facts in approval of the neocons—I'd like them and
all the Bushies to be permanently retired from public life—but only to
indicate how the "neo-conservative" label has largely become a codeword
and a cover for anti-Semitic conspiratorial thinking. As is all too often
the case historically, conspicuous Jews are being scrutinized less as
individuals than as "Jews."
ON THE NEO-CONSERVATIVES: A Jewish Conspiracy or
Conspiracy Against the Jews?